Month: March 2022

The Orthodox Church is getting attention in the world’s media. It is not getting attention in a good way. The Russian Orthodox Church is getting the attention and this is because Patriarch Kyril of Moscow has refused to condemn the invasion of Ukraine. News sources have made references to the Orthodox Churches that oppose the war.

One has to wonder what ordinary people who have never heard of Orthodoxy think of all this. The Russian Patriarch not condemning war even though his flock in Ukraine is being bombed. The media is also referencing the ongoing fights between Patriarch Bartholomew and Patriarch Kyril.

The Russian Church is beginning to pay a price for its reluctance to condemn the war. Fifteen bishops of the Ukrainian Orthodox Church have stopped commemorating Patriarch Kyril during liturgy. There is evidence that the canonical Churches are beginning to join the non canonical “Church” established by Patriarch Bartholomew in 2018. The Russian Patriarch is losing his Church in Ukraine.

“Supporters” of Patriarch Bartholomew have condemned the war and this is correct considering that innocent people are dying. However, they are taking cheap shots and diminishing their moral high ground by using the war to justify Constantinople’s intrusions on the canonical territory of Moscow. The word “supporters” is in italics because both Constantinople and Moscow have supporters as if they were political leaders feuding with one another.

Leaving political sympathies aside (I am a Hellenic Russophile) the issue before all Orthodox Christians is one of morality. From a strictly moral and spiritual perspective the war is sinful and wrong. Russia needs to end the war and the Russian Church has to make clear its opposition to the war.

The Orthodox Church must find its voice. If there is anything the present Ukrainian crisis demonstrates it is that the Church is universal consisting of various local Churches that are its members but the Church can only be one. The Church of Constantinople is one part of the Church and Moscow is another part.

We have seen in the past few years that it is possible for one member of the Church to go astray. This happened to Constantinople when it began to claim universal authority over the whole Church. It is now happening to Moscow which appears to out of touch with its own priests. Over two hundred and eighty Russian priests have condemned the war.

Most Orthodox Churches have condemned the war. It would be better if all the local Churches were able to formulate a common stance against the war at a time when the world is watching the Orthodox Church. Constantinople should not criticize Moscow. Constantinople should adopt a posture of reconciliation and should offer apologies for its intervention in Ukraine.

Moscow in turn should condemn the military invasion of Ukraine. Many of us are tired of the Church becoming divided by factionalism. By taking a moral position against war does not denote being against Russia or being unsympathetic to Russia’s diplomatic and political stances.

The war is distinguishable from politics. The Orthodox Church must remember that morality comes from heaven. Morality over politics. The Orthodox Churches must condemn this war and should refrain from being partisan against one another.

When Orthodox Patriarchs are warring with one another, how can they be a good example to the secular leaders of warring nations?

What an immoral state of affairs in which we commemorate the triumph of Orthodoxy! One Orthodox country has invaded another Orthodox country. Orthodox and other Christians in Ukraine are fleeing the bombs of Orthodox Christians!

When Orthodox Christians are not killing each other, Patriarchs are feuding with one another and denouncing one another. This blog has been critical of Patriarch Bartholomew and it is now time to criticize Patriarch Kyril of Moscow as well. Patriarch Kyril has badly mishandled the Russian Church’s position on the Ukrainian war.

There are certain things that Patriarch Kyril has said that are true about the west’s hostility toward Russia. It was in poor taste to make these points while Ukraine is being bombed. The present inter Orthodox wars bring to mind the destructive and mad policies of the past.

During the fourteenth century Emperor John Cantacuzenos of Constantinople turned to help from the Turks to fight Orthodox Serbs. Greeks and Serbs were at war. The Greek Emperor brought in Turkish mercenaries to the Balkans to fight the Serbs. The Turks did not leave and the Ottoman Turkish conquest of the Balkans was begun.

During the first Balkan War, Greece, Serbia, and Bulgaria fought the Turks. The Bulgarians were unhappy with their share of territory and proceeded to attack fellow Orthodox Greeks and Serbs. The Greeks and the Serbs (joined by Romania) got the upper hand. Bulgarians burned Greek Churches and Greeks burned Bulgarian Churches! Orthodox Christians indeed!

On March 12 we commemorate the triumph of the icons and the defeat of the iconoclast heresy. What triumph do we commemorate in the midst of war and inter Church strife? It did not have to be this way.

Exactly thirty years ago, a young and energetic new Patriarch in Constantinople convened a remarkable synaxis at the Patriarchate to commemorate the Sunday of Orthodoxy. The heads of all Orthodox Churches were there except the Archbishop of Cyprus and the Patriarch of the Georgian Church. It was a display of real Orthodox unity coming on the heals of the collapse of the Soviet Union and the liberation of Orthodox Churches from the communist yoke.

For the peace of the Church and the world, things seemed promising. Now we see how things have transpired. Wars in Ukraine over the Church have been accompanied by a real military war.

There are three Patriarchs in Orthodoxy today (Constantinople, Alexandria, Moscow) who behave more like politicians than spiritual leaders. Patriarch of Moscow faces a rebellion from the bishops of the canonical Church in Ukraine whose faithful do not wish to hear the name of the Russian commemorated in the liturgy. Greeks should not be throwing stones at the Russian Patriarch.

Patriarch Bartholomew gave his blessing to Turkish troops in 2018 who proceeded to invade the Kurdish regions of Syria. Patriarch Bartholomew in collaboration with the State Department started the Church war in Ukraine. Adding to this chaos, Patriarch Theodore of Alexandria has the audacity to condemn the Russian Church for establishing an exarchate in Africa when Alexandria entered into communion with schismatics in Ukraine.

The Church should be a force for morality in peace in the midst of the present war. Instead, Patriarchs are taking partisan political stances by siding with secular authorities. The Orthodox Churches must remember that in our tradition there is no such thing as “Crusades” or “Holy War”. There is no such thing as just war as the Roman Catholics teach.

The Emperor Alexios Comnenos of Constantinople and the members of his Court were critical of the Roman Catholic Crusaders for mixing faith and war. This writer is a Hellenic nationalist and a proud Russophile. At this hour, the Orthodox world should be thinking about the ordinary people in Ukraine.

On the other hand, there are the Russian speakers of Eastern Ukraine who were bombed an harassed for years by Ukrainian fascists. We should be thinking all these people who are created in the image of God. The war must end!

Being opposed to the war does not make one sympathetic to either NATO or the United States. NATO’s expansion and a decade’s worth of anti Russian hate in the media contributed to tensions. At this point, Russia should heed the calls of Orthodox Patriarchs who have appealed to Moscow for an end to the war.

The most important Orthodox bishop in the world right now is his beatitude Metropolitan Onuphry of Kiev. He is the canonical bishop of Ukraine who along with his clergy and faithful have endured persecution by the schismatic entity for several years. The invasion of Ukraine does not make their plight easier.

The War Must End!

Written on the eve of the Sunday of Orthodoxy 2022

Theodore Karakostas

Orthodoxy in America is divided between various “jurisdictions”. These include the OCA (Orthodox Church in America), Antiochian, Greek, Russian and other Orthodox Churches. According to Canon Law, there must be one bishop or Church in each place.

There are established Orthodox Churches in Russia, Greece, Serbia, Bulgaria, Rumania, Georgia and elsewhere. There is no reason why there should not be an American Church that unites all Orthodox in America. The Greek Archdiocese has become involved in international politics involving both the State Department and the governments of Greece and Turkey.

The Russians are involved with Russia. Here in America, we can begin to separate the spiritual from the political. Certainly, we can all be supportive of the old countries but the priority of the Church is to evangelize in accordance with the will of Jesus Christ. It really is past time to solve this problem.

At a time when international problems are growing and people are becoming fearful, the voice of God is needed to be heard. All Orthodox should focus on building a united Church in America that will free itself from the political problems afflicting the Churches in the mother lands. We are Orthodox Christians and we should focus now on spiritual matters rather than on factionalism and division.

A united Orthodox Church in America should have been established long ago. It is time for all Orthodox in America to temporarily put Constantinople and Moscow aside and focus on what is happening here. There are souls to be saved and a fight that is looming from the neo pagans and secularists.

Let us reflect. A united Church in America that is fully autocephalous would be in a better position to witness Orthodoxy in America and to help the Orthodox lands that are in so much turmoil and pain.