Patriarch Theodoros of the Patriarchate of Alexandria the second highest ranking Patriarchate in the dyptychs of the Orthodox Church took a cheap shot at the Russian Orthodox Church. The Patriarch criticized the Russian Church and said its reaction to the recognition of the pseudo Church in Ukraine by Constantinople, Alexandria, and Greece was “not correct”. The schismatic entity in Ukraine that the aforementioned Churches have established communion with is not a Church as it does not possess catholicy, canonicity, or apostolicity.
The Patriarch knows that the recognition of his Patriarchate of the pseudo Church in Ukraine at the expense of the canonical Church is wrong. When the Ecumenical Patriarchate began the process that would lead to the recognition of the “church” with the bogus bishops in Ukraine, Patriarch Theodoros responded by traveling to Ukraine to concelebrate the liturgy with bishops, priests, monastics, and faithful of the canonical and legitimate Ukrainian Orthodox Church.
The Orthodox Church is in a state of crisis because the Churches of Constantinople, Alexandria, and Greece have bestowed recognition on a political movement whose leaders dress like Orthodox Bishops and Priests but have no ordinations or consecrations as each and every cleric of this “church” has either been defrocked by the canonical Orthodox Church or has never been a part of it. This statement by the Patriarch of Alexandria is a reminder of how dishonest the Churches that have entered into communion with the Ukrainian schismatics really are. Of the three Churches that have recognized the schismatics none have addressed either the canonical issues at stake regarding proper ecclesiology or the political factors that instigated this crisis.
Political factors include the persecution of the canonical Ukrainian Orthodox Church by the state and by various Neo-Nazi militias. Political factors also include Washington’s influence over the three Churches that recognized the schismatic entity. Patriarch Theodoros says that the Ukrainians have a right to have their own Church.
The Polish Orthodox Church has also said that the Ukrainians have a right to have their own Church. But not at the expense of the canon laws of the Church and the disregard for the sacredness of the Holy Orders of the Orthodox Church. Furthermore, the Patriarch of Alexandria surely knows that the canonical Ukrainian Church consists of two thirds of Ukrainians.
The canonical Ukrainian Orthodox Church has rejected seeking autocephaly from the Russian Orthodox Church on the grounds that it already enjoys a great deal of autonomy from Moscow. In most areas, the Ukrainian Orthodox Church governs itself without Moscow’s interference. It is hard to believe that the Synods of the three Churches that have established communion with the Ukrainian schismatics have done this with any sincerity or good faith.
On the positive side, the number of Churches recognizing the Ukrainian schismatics has been contained to three. As serious as the crisis remains, it is at the very least contained. Given some time the three Churches may come to reverse their decisions once they realize there will be no further recognition bestowed upon the lay people in Ukraine masquerading as bishops.